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Timothy Burke's avatar

I need to spend time digging a bit more into IR scholarship just so I can be confident about this critique, but as a cultural historian looking in, all arguments about probable national actions and reactions that depend on reputation, prestige and credibility are really fascinating because those are treated as concrete, predictable and material dimensions of interstate relations, but all of them are deeply "cultural" and thus exceptionally subject to mutable and contestable interpretation, not just after the fact by scholars but *during* the actual course of events by state and interstate actors.

It seems to me that a lot of discourse about those qualities wants to establish a kind of rule rather like "The Boy Who Cried Wolf", that if you are careful to restrict the crying of wolf to times when there are actually wolves you will get the expected reaction from other villagers. But that requires all the other villagers to react according to some kind of rationality regarding wolves, e.g., they're not treated as variable in their own right, for their own reasons. Maybe in the real village, some of the villagers run for their lives if they conclude the wolf-cry is real. Maybe some lock themselves in their huts, or let their dogs loose, or immediately throw their chickens in the pot so that they'll get to eat soup later rather than let the wolves have a feast. Maybe some grab a torch, sure. Depends a bit on what they think of the wolf-crier--maybe everybody would be just as happy if the wolves got him, because he's the rich kid or he's the perennial fuck-up who always forgets to latch the sheep pen.

And maybe the kid who sees the wolves would just as soon the wolves got the villagers, so he just climbs a tree and shuts his mouth. Or he shouts wolf! all the time to get to the same end, hoping that some day they ignore him and then they'll be sorry while he sits in the tree watching. After all, he was already planning to go to the city someday anyway.

It's just that reputation and prestige are about the *meaning* of actions. To have predictable effects, you'd have to stabilize meaning at both ends and be sure there's no real semantic fluidity in between, which seems not like any moment in the history of relationship between states and polities ever in history.

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